The Church Persecuted in 2011

Writing for The Catholic Thing, George J. Marlin summarized the most serious acts of anti-Christian violence that occured throughout the world in 2011.  Be sure to read it.

5 myths about anti-Christian persecution

Writing last week in the National Catholic Reporter, John Allen address five myths about anti-Christian persecution that is well worth a read and much consideration.

Fr. Barron on Christian persecution

Pope: Religious freedom expresses the most fundamental reality of the person

In an address to the ambassadors accreditd to the Holy See, Pope Benedict XVI recently warned of the growing persecution of Christians throughout the world.  He said, with my emphases:

In this perspective. it is clear that an effective educational programme also calls for respect for religious freedom. This freedom has individual, collective and institutional dimensions. We are speaking of the first of human rights, for it expresses the most fundamental reality of the person. All too often, for various reasons, this right remains limited or is flouted. I cannot raise this subject without first paying tribute to the memory of the Pakistani Minister Shahbaz Bhatti, whose untiring battle for the rights of minorities ended in his tragic death. Sadly, we are not speaking of an isolated case. In many countries Christians are deprived of fundamental rights and sidelined from public life; in other countries they endure violent attacks against their churches and their homes. At times they are forced to leave the countries they have helped to build because of persistent tensions and policies which frequently relegate them to being second-class spectators of national life. In other parts of the world, we see policies aimed at marginalizing the role of religion in the life of society, as if it were a cause of intolerance rather than a valued contribution to education in respect for human dignity, justice and peace. In the past year religiously motivated terrorism has also reaped numerous victims, especially in Asia and in Africa; for this reason, as I stated in Assisi, religious leaders need to repeat firmly and forcefully that “this is not the true nature of religion. It is the antithesis of religion and contributes to its destruction”.[4] Religion cannot be employed as a pretext for setting aside the rules of justice and of law for the sake of the intended “good”. In this context I am proud to recall, as I did in my native country, that the Christian vision of man was the true inspiration for the framers of Germany’s Basic Law, as indeed it was for the founders of a united Europe. I would also like to bring up several encouraging signs in the area of religious freedom. I am referring to the legislative amendment whereby the public juridical personality of religious minorities was recognized in Georgia; I think too of the sentence of the European Court of Human Rights upholding the presence of the crucifix in Italian schoolrooms. It is also appropriate for me to make particular mention of Italy at the conclusion of the 150^th anniversary of her political unification. Relations between the Holy See and Italy experienced moments of difficulty following the unification. In the course of time, however, concord and the mutual desire for cooperation, each within its proper domain, prevailed for the promotion of the common good. I hope that Italy will continue to foster a stable relationship between Church and State, and thus serve as an example to which other nations can look with respect and interest.

On the continent of Africa, to which I returned during my recent visit to Benin, it is essential that cooperation between Christian communities and Governments favour progress along the path of justice, peace and reconciliation, where respect is shown for members of all ethnic groups and all religions. It is painful to realize that in different countries of the continent this goal remains distant. I think in particular of the renewed outbreak of violence in Nigeria, as we saw from the attacks against several churches during the Christmas period, the aftermath of the civil war in Côte d’Ivoire, the continuing instability in the Great Lakes region and the humanitarian emergency in the countries of the Horn of Africa. I once again appeal to the international community to make every effort to find a solution to the crisis which has gone on for years in Somalia.

Commenting of the Holy Father's address, the Ambassador of Israel to the Holy See, His Excellency Mordechay Levy, said, " I think the Holy Father saw the light in the window, and he encouraged the lights to be stronger, and I think that’s very much welcomed by us."

Let us pray that this light in the window becomes a great flame.

Update:

The director of the Pakistani Bishops' comission on Justice and Peace, Peter Jacob, expressed gratitude for the Pope's remembrance of Shabaz Bhatti:

Let me welcome the speech and the mention of Shabaz Bhatti by the Holy Father.  Most people, especially the Christians in Pakistan, they will appreciate keeping not only the reference but the memory of this great leader alive.

As Christians increase, so does persecution

The Economist has a brief piece surveying the growth of Christianity throughout the world and the concurrent increase of persecution of Christians.

As a cursory overview, we are given these facts:

But moving from the jaded north to the dynamic south does not portend an easy future. In Nigeria scores of Christians have died in Islamist bomb attacks, targeting Christmas prayers. In Iran and Pakistan Christians are on death row, for “apostasy”—quitting Islam—or blasphemy. Dozens of churches in Indonesia have been attacked or shut. Two-thirds of Iraq’s pre-war Christian population have fled. In Egypt and Syria, where secular despots gave Christianity a shield of sorts, political upheaval and Muslim zeal threaten ancient Christian groups. Not all Christianity’s woes are down to Muslims. The faith faces harassment in formally communist China and Vietnam. In India Hindu nationalists want to penalise Christians who make converts. In the Holy Land local churches are caught between Israeli encroachment on their property and Islamist bids to monopolise Palestinian life. Followers of Jesus may yet become a rarity in his homeland.

There is, however, according to the author, some reason to hope things may be improving:

There are signs of change. The 57-member Organisation of Islamic Co-operation has, with American encouragement, toned down its bid to outlaw “blasphemy” in various UN resolutions. It also condemned the attacks in Nigeria. But more Muslim leaders need to accept that changing creed is a legal right. On that one point, the West should not back down. Otherwise believers, whether Christian or not, remain in peril.