You won't likely learn about this in the main stream media, but this past
Thursday the Grand Mufti of Saudi Arabia, Abdul Aziz bin Abdullah, called on
Muslims in Kuwait to do whatever is "necessary to destroy
all the churches of the region."
Not only is the Grand Mufti the supreme Islamic leader in Saudi Arabia, he is also the head of the Supreme Council of Ulema (an Islamic scholarly association) and of the Standing Committee for Scientific Research and Issuing of Fatwas.
The situation in Kuwait where only Islam can legally be practiced will soon likely grow much more serious, especially since a Kuwaiti Parliamentarian, Osama Al-Munawer, has already called " to ban the construction of churches and non-Islamic places of worship in the Gulf state," according to Arabian Business. Another member of the Kuwaiti Parliament, Mohammed Hayef, said his country "already has an excessive number of churches compared to the country’s Christian minority."
The Washington Times ran an editorial on Friday in which the editorial staff wrote:
If the pope called for the destruction of all the mosques in Europe, the uproar would be cataclysmic. Pundits would lambaste the church, the White House would rush out a statement of deep concern, and rioters in the Middle East would kill each other in their grief. But when the most influential leader in the Muslim world issues a fatwa to destroy Christian churches, the silence is deafening.Get Religionist Mollie asks the same question:
Can you imagine the coverage if, say, the Pope or some other major religious leader called for similar destruction? Even if it were a minor Christian or Jewish figure using such rhetoric, one imagines it would receive tremendous coverage.Lest anyone think the Grand Mufti's words should not be troubling, it should be noted as The Washington Times goes on to say,
This is not a small-time radical imam trying to stir up his followers with fiery hate speech. This was a considered, deliberate and specific ruling from one of the most important leaders in the Muslim world. It does not just create a religious obligation for those over whom the mufti has direct authority; it is also a signal to others in the Muslim world that destroying churches is not only permitted but mandatory.
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