
You won't likely learn about this in the main stream media, but this past
Thursday the Grand Mufti of Saudi Arabia, Abdul Aziz bin Abdullah, called on
Muslims in Kuwait to do whatever is "necessary to
destroy
all the churches of the region."
Not only is the Grand Mufti the
supreme Islamic leader in Saudi Arabia, he is also the head of the Supreme
Council of Ulema (an Islamic scholarly association) and of the Standing
Committee for Scientific Research and Issuing of Fatwas.
The situation in
Kuwait where only Islam can legally be practiced will soon likely grow much more
serious, especially since a Kuwaiti Parliamentarian, Osama Al-Munawer, has
already called " to ban the construction of churches and non-Islamic places of
worship in the Gulf state,"
according
to Arabian Business. Another member of the Kuwaiti Parliament, Mohammed
Hayef, said his country "already has an excessive number of churches compared to
the country’s Christian minority."
The Washington Times ran
an editorial on Friday in which the editorial staff wrote:
If the pope called for the destruction of all the
mosques in Europe, the uproar would be cataclysmic. Pundits would lambaste the
church, the White House would rush out a statement of deep concern, and rioters
in the Middle East would kill each other in their grief. But when the most
influential leader in the Muslim world issues a fatwa to destroy Christian
churches, the silence is deafening.
Get Religionist Mollie
asks
the same question:
Can you imagine the coverage if, say, the Pope or some
other major religious leader called for similar destruction? Even if it were a
minor Christian or Jewish figure using such rhetoric, one imagines it would
receive tremendous coverage.
Lest anyone think the Grand Mufti's
words should not be troubling, it should be noted as
The Washington
Times goes on to say,
This is not a small-time radical imam trying to stir up
his followers with fiery hate speech. This was a considered, deliberate and
specific ruling from one of the most important leaders in the Muslim world. It
does not just create a religious obligation for those over whom the mufti has
direct authority; it is also a signal to others in the Muslim world that
destroying churches is not only permitted but mandatory.